Really looking forward seeing my friends at YILC!

Lectures in Jewish History and Thought. No hard questions, please.





Day 8: Asking for Forgiveness 4 Elul Tuesday, August 29, 2017 (English translation follows) 2.8 הַוִּדּוּי שֶׁנָּהֲגוּ בּוֹ כָּל יִשְׂרָאֵל “אֲבָל חָטָאנוּ וגו’”, וְהוּא עִיקַר הַוִּדּוּי. עֲבֵרוֹת שֶׁהִתְוַדָּה עֲלֵיהֶן בְּיוֹם הַכִּפּוּרִים זֶה חוֹזֵר וּמִתְוַדֶּה עֲלֵיהֶן בְּיוֹם הַכִּפּוּרִים אַחֵר, אַף עַל פִּי שְׁהוּא עוֹמֵד בִּתְשׁוּבָתוֹ, שֶׁנֶּאֱמָר “כִּי-פְשָׁעַי, אֲנִי אֵדָע; וְחַטָּאתִי נֶגְדִּי תָמִיד” (תהילים נא,ה). The customary…

It’s nice to see that something I wrote nearly twenty years ago still has some value! Just received a proof of the Ukrainian translation of A Prayer for the Government: Ukrainians and Jews in Revolutionary Times, 1917-1920, published by Harvard in 1999. The original went out of print a while ago (there are used copies on…

Day 7 ו׳ אלול Monday, August 28, 2017 English Translation follows 2.6 אַף עַל פִּי שֶׁהַתְּשׁוּבָה וְהַצְּעָקָה יָפָה לְעוֹלָם, בַּעֲשֶׂרֶת הַיָּמִים שֶׁבֵּין רֹאשׁ הַשָּׁנָה וְיוֹם הַכִּפּוּרִים הִיא יָפָה בְּיוֹתֵר, וּמִיָּד הִיא מִתְקַבֶּלֶת, שֶׁנֶּאֱמָר “דִּרְשׁוּ ה’, בְּהִמָּצְאוֹ; קְרָאֻהוּ, בִּהְיוֹתוֹ קָרוֹב” (ישעיהו נה,ו). בַּמֶּה דְּבָרִים אֲמוּרִים, בַּיָּחִיד; אֲבָל בַּצִּבּוּר–כָּל זְמָן שֶׁעוֹשִׂין תְּשׁוּבָה וְצוֹעֲקִין בְּלֵב שָׁלֵם הֶן נַעֲנִין, שֶׁנֶּאֱמָר “כַּה’…

Day 6 Sunday August 27, 2017 Elul 5, 5777 (English Translation follows) 2.4 מִדַּרְכֵי הַתְּשׁוּבָה לִהְיוֹת הַשָּׁב צוֹעֵק תָּמִיד לִפְנֵי ה’, בִּבְכִי וּבְתַחֲנוּנִים, וְעוֹשֶׂה צְדָקָה כְּפִי כּוֹחוֹ, וּמִתְרַחֵק הַרְבֵּה מִן הַדָּבָר שֶׁחָטָא בּוֹ. וּמְשַׁנֶּה שְׁמוֹ, כְּלוֹמַר שֶׁאֲנִי אַחֵר וְאֵינִי אוֹתוֹ הָאִישׁ שֶׁעָשָׂה אוֹתָן הַמַּעֲשִׂים; וּמְשַׁנֶּה מַעֲשָׂיו כֻּלָּן לְטוֹבָה, וּלְדֶרֶךְ יְשָׁרָה. וְגוֹלֶה מִמְּקוֹמוֹ–שֶׁגָּלוּת מְכַפֶּרֶת עָווֹן, מִפְּנֵי שֶׁגּוֹרֶמֶת…

Day 4-5 Friday, August 25-Shabbos August 26, 2017 Elul 4-5, 5777 (English Translation follows) 2.1 אֵיזוֹ הִיא תְּשׁוּבָה גְּמוּרָה–זֶה שֶׁבָּא לְיָדוֹ דָּבָר שֶׁעָבַר בּוֹ, וְאפְשָׁר בְּיָדוֹ לַעֲשׂוֹת, וּפֵרַשׁ וְלֹא עָשָׂה מִפְּנֵי הַתְּשׁוּבָה, לֹא מִיִּרְאָה וְלֹא מִכִּשְׁלוֹן כּוֹחַ. כֵּיצַד: הֲרֵי שֶׁבָּא עַל אִשָּׁה בַּעֲבֵרָה, וּלְאַחַר זְמָן נִתְיַחַד עִמָּהּ וְהוּא עוֹמֵד בְּאַהֲבָתוֹ בָּהּ וּבְכוֹחַ גּוּפוֹ, וּבַמְּדִינָה שֶׁעָבַר בָּהּ, וּפֵרַשׁ…

Day 3 Thursday, August 24, 2017 ב׳ אלול תשע׳׳ז 1.3 בִּזְמָן שְׁאֵין בֵּית הַמִּקְדָּשׁ קַיָּם, וְאֵין לָנוּ מִזְבַּח כַּפָּרָה—אֵין שָׁם אֵלָא תְּשׁוּבָה. הַתְּשׁוּבָה מְכַפֶּרֶת עַל כָּל הָעֲבֵרוֹת: אַפִלּוּ רָשָׁע כָּל יָמָיו, וְעָשָׂה תְּשׁוּבָה בָּאַחֲרוֹנָה—אֵין מַזְכִּירִין לוֹ שֵׁם רִשְׁעוֹ, שֶׁנֶּאֱמָר “וְרִשְׁעַת הָרָשָׁע לֹא–יִכָּשֶׁל בָּהּ, בְּיוֹם שׁוּבוֹ מֵרִשְׁעוֹ” (יחזקאל לג,יב). וְעַצְמוֹ שֶׁלְּיוֹם הַכִּפּוּרִים מְכַפֵּר לַשָּׁבִים, שֶׁנֶּאֱמָר “כִּי–בַיּוֹם…

Day 2: The Scapegoat א׳ אלול ראש חודש אלול Wednesday, August 23, 2017 1.2 שָׂעִיר הַמִּשְׁתַּלֵּחַ–לְפִי שְׁהוּא כַּפָּרָה לְכָל יִשְׂרָאֵל, כּוֹהֵן גָּדוֹל מִתְוַדֶּה עָלָיו עַל לְשׁוֹן כָּל יִשְׂרָאֵל: שֶׁנֶּאֱמָר “וְהִתְוַדָּה עָלָיו אֶת-כָּל-עֲוֹנֹת בְּנֵי יִשְׂרָאֵל” (ויקרא טז,כא). שָׂעִיר הַמִּשְׁתַּלֵּחַ מְכַפֵּר עַל כָּל עֲבֵרוֹת שֶׁבַּתּוֹרָה, הַקַּלּוֹת וְהַחֲמוּרוֹת, בֵּין שֶׁעָבַר בְּזָדוֹן בֵּין שֶׁעָבַר בִּשְׁגָגָה, בֵּין שֶׁהוֹדַע לוֹ בֵּין…

Day 1 ל׳ אב ראש חודש אלול Tuesday, August 22, 2017 כָּל הַמִּצְווֹת שֶׁבַּתּוֹרָה, בֵּין עֲשֵׂה בֵּין לֹא תַעֲשֶׂה—אִם עָבַר אָדָם עַל אַחַת מֵהֶן, בֵּין בְּזָדוֹן בֵּין בִּשְׁגָגָה—כְּשֶׁיַּעֲשֶׂה תְּשׁוּבָה וְיָשׁוּב מֵחֶטְאוֹ, חַיָּב לְהִתְוַדּוֹת לִפְנֵי הָא–ל בָּרוּךְ הוּא: שֶׁנֶּאֱמָר “אִישׁ אוֹ–אִשָּׁה כִּי יַעֲשׂוּ מִכָּל–חַטֹּאת הָאָדָם למעול מעל בה‘ ואשמה הנפש ההיא וְהִתְוַדּוּ, אֶת–חַטָּאתָם אֲשֶׁר עָשׂוּ” (במדבר ה,ו–ז), זֶה…

Please click here for the latest news: The Jews of Sepharad lecture series, our new Global Maimonides Project, and other cool things.

Hopefully this event will be cancelled with the arrival of Moshiach, but just in case, I am really looking forward to hearing Rabbi Goldberg speak about the Kinot.

This is a little different: my Jewish take on SPLN 101: Fundamentals of Speech, our required undergraduate course at the mighty Avenue J campus of Touro College. Let me know what you think!


The summer of 1321 was plagued with rumors that Jews had entered into a conspiracy with lepers (some versions also included Muslims) to poison the wells of Europe, resulting in mass hysteria and mob violence. King Philip V was eventually able to quell the movement, but it resurfaced twenty years later in a much more…

In August of 1778, the non-Jewish writer Gotthold Ephraim Lessing wrote to his brother of a new literary project designed to further tolerance of Jews in German society. The result was Nathan the Wise, a sensation that was initially banned by the Church and heavily criticized by antisemites of the day.

Officially banned in 1479, no Jews lived in the Russian Empire until Tsarina Catherine II conquered a major portion of Polish territory, instantly inheriting the largest single concentration of Jews in the world. Under her rule the Pale of Settlement was established, determining the region where Jews were allowed to reside, however tenuously, until the…

To view the Prezi associated with this lecture, please click here. Excerpt from “The Jewish Diaspora: A Brief History” Henry Abramson 2. Jews and Judaism in the Year Zero Two Jews, three opinions. The year zero was not nearly as auspicious or significant for Jews as it would later be for Christians. Jews observe a…

Instructions: please watch the lecture, review the reading below, and kindly take the anonymous poll. Thank you! To view the Prezi associated with this lecture, please click here. Excerpt from The Jewish Diaspora: A Brief History Henry Abramson 1. What is Jewish History? “They tried to kill us, we survived, let’s eat.” So runs the…

Devastated and demoralized after the violence of the Khmelnytsky rebellion, the Jews of Europe were astounded to hear that a young Kabbalist named Shabbetai Tsvi had proclaimed himself the long-awaited Messiah.

In 1847, the citizens of London elected its first Jew, Lionel de Rothschild, to the House of Commons. Rothschild, however, refused to take the Christian oath required of all members, and resigned without taking his seat in Parliament. He was immediately reelected a second and even a third time until the Jews’ Disabilities Act was…

Beloved for his children’s stories, Henryk Goldszmidt wrote under the pen name Janusz Korczak. A lifelong advocate for children’s rights, he ran an orphanage in Warsaw that was world-famous for his innovative pedagogic techniques. Imprisoned in the Warsaw ghetto during the Nazi occupation, he continued to serve in this capacity until the terrible order…

This is a course trailer for JSH 481: Jewish Biography as History, scheduled for the Fall 2013 semester.

In the summer of 1858, 6-year old Edgardo Mortara, a Jewish boy living in Bologna, Italy, was forcibly taken from his home by Italian police acting at the behest of the Inquisition. It had come to the attention of the Church that a teenage non-Jewish servant girl had performed an “emergency baptism” on Edgardo several…

For a larger discussion of the five historical narratives, please see my article The end of intimate insularity: new narratives of Jewish history in the post-Soviet era, in Acts of Symposium “Construction and Deconstruction of National Histories in Slavic Eurasia,” originally delivered at Hokkaido University, Sapporo, Japan, on July 10–13, 2002.