Really looking forward seeing my friends at YILC!

Lectures in Jewish History and Thought. No hard questions, please.





Day 8: Asking for Forgiveness 4 Elul Tuesday, August 29, 2017 (English translation follows) 2.8 הַוִּדּוּי שֶׁנָּהֲגוּ בּוֹ כָּל יִשְׂרָאֵל “אֲבָל חָטָאנוּ וגו’”, וְהוּא עִיקַר הַוִּדּוּי. עֲבֵרוֹת שֶׁהִתְוַדָּה עֲלֵיהֶן בְּיוֹם הַכִּפּוּרִים זֶה חוֹזֵר וּמִתְוַדֶּה עֲלֵיהֶן בְּיוֹם הַכִּפּוּרִים אַחֵר, אַף עַל פִּי שְׁהוּא עוֹמֵד בִּתְשׁוּבָתוֹ, שֶׁנֶּאֱמָר “כִּי-פְשָׁעַי, אֲנִי אֵדָע; וְחַטָּאתִי נֶגְדִּי תָמִיד” (תהילים נא,ה). The customary…

It’s nice to see that something I wrote nearly twenty years ago still has some value! Just received a proof of the Ukrainian translation of A Prayer for the Government: Ukrainians and Jews in Revolutionary Times, 1917-1920, published by Harvard in 1999. The original went out of print a while ago (there are used copies on…

Day 7 ו׳ אלול Monday, August 28, 2017 English Translation follows 2.6 אַף עַל פִּי שֶׁהַתְּשׁוּבָה וְהַצְּעָקָה יָפָה לְעוֹלָם, בַּעֲשֶׂרֶת הַיָּמִים שֶׁבֵּין רֹאשׁ הַשָּׁנָה וְיוֹם הַכִּפּוּרִים הִיא יָפָה בְּיוֹתֵר, וּמִיָּד הִיא מִתְקַבֶּלֶת, שֶׁנֶּאֱמָר “דִּרְשׁוּ ה’, בְּהִמָּצְאוֹ; קְרָאֻהוּ, בִּהְיוֹתוֹ קָרוֹב” (ישעיהו נה,ו). בַּמֶּה דְּבָרִים אֲמוּרִים, בַּיָּחִיד; אֲבָל בַּצִּבּוּר–כָּל זְמָן שֶׁעוֹשִׂין תְּשׁוּבָה וְצוֹעֲקִין בְּלֵב שָׁלֵם הֶן נַעֲנִין, שֶׁנֶּאֱמָר “כַּה’…

Day 6 Sunday August 27, 2017 Elul 5, 5777 (English Translation follows) 2.4 מִדַּרְכֵי הַתְּשׁוּבָה לִהְיוֹת הַשָּׁב צוֹעֵק תָּמִיד לִפְנֵי ה’, בִּבְכִי וּבְתַחֲנוּנִים, וְעוֹשֶׂה צְדָקָה כְּפִי כּוֹחוֹ, וּמִתְרַחֵק הַרְבֵּה מִן הַדָּבָר שֶׁחָטָא בּוֹ. וּמְשַׁנֶּה שְׁמוֹ, כְּלוֹמַר שֶׁאֲנִי אַחֵר וְאֵינִי אוֹתוֹ הָאִישׁ שֶׁעָשָׂה אוֹתָן הַמַּעֲשִׂים; וּמְשַׁנֶּה מַעֲשָׂיו כֻּלָּן לְטוֹבָה, וּלְדֶרֶךְ יְשָׁרָה. וְגוֹלֶה מִמְּקוֹמוֹ–שֶׁגָּלוּת מְכַפֶּרֶת עָווֹן, מִפְּנֵי שֶׁגּוֹרֶמֶת…

Day 4-5 Friday, August 25-Shabbos August 26, 2017 Elul 4-5, 5777 (English Translation follows) 2.1 אֵיזוֹ הִיא תְּשׁוּבָה גְּמוּרָה–זֶה שֶׁבָּא לְיָדוֹ דָּבָר שֶׁעָבַר בּוֹ, וְאפְשָׁר בְּיָדוֹ לַעֲשׂוֹת, וּפֵרַשׁ וְלֹא עָשָׂה מִפְּנֵי הַתְּשׁוּבָה, לֹא מִיִּרְאָה וְלֹא מִכִּשְׁלוֹן כּוֹחַ. כֵּיצַד: הֲרֵי שֶׁבָּא עַל אִשָּׁה בַּעֲבֵרָה, וּלְאַחַר זְמָן נִתְיַחַד עִמָּהּ וְהוּא עוֹמֵד בְּאַהֲבָתוֹ בָּהּ וּבְכוֹחַ גּוּפוֹ, וּבַמְּדִינָה שֶׁעָבַר בָּהּ, וּפֵרַשׁ…

Day 3 Thursday, August 24, 2017 ב׳ אלול תשע׳׳ז 1.3 בִּזְמָן שְׁאֵין בֵּית הַמִּקְדָּשׁ קַיָּם, וְאֵין לָנוּ מִזְבַּח כַּפָּרָה—אֵין שָׁם אֵלָא תְּשׁוּבָה. הַתְּשׁוּבָה מְכַפֶּרֶת עַל כָּל הָעֲבֵרוֹת: אַפִלּוּ רָשָׁע כָּל יָמָיו, וְעָשָׂה תְּשׁוּבָה בָּאַחֲרוֹנָה—אֵין מַזְכִּירִין לוֹ שֵׁם רִשְׁעוֹ, שֶׁנֶּאֱמָר “וְרִשְׁעַת הָרָשָׁע לֹא–יִכָּשֶׁל בָּהּ, בְּיוֹם שׁוּבוֹ מֵרִשְׁעוֹ” (יחזקאל לג,יב). וְעַצְמוֹ שֶׁלְּיוֹם הַכִּפּוּרִים מְכַפֵּר לַשָּׁבִים, שֶׁנֶּאֱמָר “כִּי–בַיּוֹם…

Day 2: The Scapegoat א׳ אלול ראש חודש אלול Wednesday, August 23, 2017 1.2 שָׂעִיר הַמִּשְׁתַּלֵּחַ–לְפִי שְׁהוּא כַּפָּרָה לְכָל יִשְׂרָאֵל, כּוֹהֵן גָּדוֹל מִתְוַדֶּה עָלָיו עַל לְשׁוֹן כָּל יִשְׂרָאֵל: שֶׁנֶּאֱמָר “וְהִתְוַדָּה עָלָיו אֶת-כָּל-עֲוֹנֹת בְּנֵי יִשְׂרָאֵל” (ויקרא טז,כא). שָׂעִיר הַמִּשְׁתַּלֵּחַ מְכַפֵּר עַל כָּל עֲבֵרוֹת שֶׁבַּתּוֹרָה, הַקַּלּוֹת וְהַחֲמוּרוֹת, בֵּין שֶׁעָבַר בְּזָדוֹן בֵּין שֶׁעָבַר בִּשְׁגָגָה, בֵּין שֶׁהוֹדַע לוֹ בֵּין…

Day 1 ל׳ אב ראש חודש אלול Tuesday, August 22, 2017 כָּל הַמִּצְווֹת שֶׁבַּתּוֹרָה, בֵּין עֲשֵׂה בֵּין לֹא תַעֲשֶׂה—אִם עָבַר אָדָם עַל אַחַת מֵהֶן, בֵּין בְּזָדוֹן בֵּין בִּשְׁגָגָה—כְּשֶׁיַּעֲשֶׂה תְּשׁוּבָה וְיָשׁוּב מֵחֶטְאוֹ, חַיָּב לְהִתְוַדּוֹת לִפְנֵי הָא–ל בָּרוּךְ הוּא: שֶׁנֶּאֱמָר “אִישׁ אוֹ–אִשָּׁה כִּי יַעֲשׂוּ מִכָּל–חַטֹּאת הָאָדָם למעול מעל בה‘ ואשמה הנפש ההיא וְהִתְוַדּוּ, אֶת–חַטָּאתָם אֲשֶׁר עָשׂוּ” (במדבר ה,ו–ז), זֶה…

Please click here for the latest news: The Jews of Sepharad lecture series, our new Global Maimonides Project, and other cool things.

Hopefully this event will be cancelled with the arrival of Moshiach, but just in case, I am really looking forward to hearing Rabbi Goldberg speak about the Kinot.

This is a little different: my Jewish take on SPLN 101: Fundamentals of Speech, our required undergraduate course at the mighty Avenue J campus of Touro College. Let me know what you think!


The Fourth Level: Remember the Family “In the Same Boat (Remember We are Family),” illustration of Level 4 by Rebecca Odessa, Courtesy The Wisdom Daily The Fourth Level: Remember the Family Translator’s Introduction The Fourth Level of Mercy calls attention to the fundamental connectedness of humanity. The Jewish people in particular maintain a strong familial…

The Third Level: Take Care of it Personally “Part of the Process (Take Care of it Personally),” illustration of Level 3 by Rebecca Odessa, Courtesy The Wisdom Daily The Third Level: Take Care of It Personally Translator’s Introduction The Third Level of Mercy addresses the personal role that God plays in the process of forgiveness. Rather…

The Second Level: Let it Go for Now “Whose K’tegors are These? (Let it Go)” Illustration of Level 2 by Rebecca Odessa, Courtesy The Wisdom Daily The Second Level: Let it Go for Now The second of the Thirteen Levels, “Who Bears Sin,” describes a degree of mercy that is even more profound than…

The First Level: The King who Endures Insult “The Insulted King,” illustration of Level 1 by Rebecca Odessa, Courtesy The Wisdom Daily Translator’s Introduction Rabbi Cordovero’s discussion of the Thirteen Levels of Mercy begins with an awesome depiction of human sin from God’s perspective. Given that all power in the Universe has God at…

Please visit https://www.smashwords.com/books/view/464044 and enter coupon code YT52E (Expires October 19, 2014). Please click here for excepts and supporting videos.
New for the Season of Repentance: a translation and modern commentary on Rabbi Moshe Cordovero’s classic of Jewish ethics, the Date Palm of Devorah (Tomer Devorah). Learn the Thirteen Levels of Mercy and discover how to forgive others (and yourself). Please visit http://www.jewishhistorylectures.org and click on “The Kabbalah of Forgiveness” for excerpts and videos. Publication date:…

Rabbi Samson Raphael Hirsch (1808-1888) articulated a strategy to allow Jews their traditional observances while participating actively in the modern world. Criticized from both the left and the right, his thought remains highly influential into the 21st century.

Founder of the famous Yeshiva of Volozhin, Rabbi Hayim ben Yitshad was one of the most influential proponents of traditional Talmudic study of the early 19th century. The author of Nefesh haHayim, he articulated a cogent response to the growing Hasidic movement.

In 1240 Nicholas Donin, a Jewish convert to Christianity, engaged in a public debate with his former teacher, Rabbi Yechiel of Paris. Donin charged that the Talmud was a noxious document that prevented the Jews from embracing Christianity, and brought a total of 35 distinct accusations against this ancient holy text. Ultimately, 24 carriage loads…

Jerusalem Day (Yom Yerushalayim) celebrates the unification of Jerusalem in the context of the Six-Day War of June 1967. This dramatic military achievement represented a victory that was both political and symbolic, giving Jews control over the the Old City and the Temple Mount after nearly 2000 years of exile.

Alexander has done well with his fundraising efforts to participate in the Boys Israel Leadership Training (BILT) program run by the National Council of Synagogue Youth. He’s already raised $858 toward his goal of $3,000! To all of you who participated, thanks very much. If you haven’t yet had a chance, please do so quickly,…

Rabbi Moshe Isserles was an exceptionally important Polish Jew of the 16th century. His commentary on the Code of Jewish Law brought Sephardic and Ashkenazic Jewry together to an unprecedented degree, and established the ascendancy of Polish Jewry over the older German community.