People Of The Book:
Classic Works Of The Jewish Tradition
By Dr. Henry Abramson
This article appeared in the February 25, 2016 edition of the Five Towns Jewish Times.
The appearance of Rabbi Schneur Zalman of Liadi’s Tanya at the turn of the 19th century represented a sea change in Eastern European Jewish history. With this work, the Chassidic revolution, which had been building momentum in western Ukraine and southern Poland, burst into a constituency that had until that point prided itself on its immunity to the Kabbalah-inspired populism of the Ba’al Shem Tov.
The publication of Tanya dramatically illustrated the profound intellectual foundations of Chassidic thought, placing it in direct competition with the traditional Talmudic community in Lithuania for the hearts and minds of spiritually sensitive Jews. The Lithuanian yeshiva community, centered around Rabbi Chaim of Volozhin, principal disciple of the recently deceased Vilna Gaon, could no longer dismiss the chassidim as superstitious, uneducated folk (or worse, as neo-Sabbatean heretics).
The Tanya placed Chassidism firmly within the Jewish literary tradition, articulating a fully documented path to holiness that had until then received little attention from more left-brained Talmudic thinkers.
The book itself was published in several stages, some posthumously, until it reached its current form in 1804. It begins with the modestly titled LekuteiAmarim (“Collected Statements”), which is a bold and psychologically gripping analysis of the human condition. Opening with the Talmudic passage that describes the angelic oath given to a person in utero (“be righteous and not wicked”), Tanya offers a remarkably original and persuasive description of the inner conflict of the soul as it encounters the challenges and temptations of the temporal world.
The title “Tanya,” literally “it is taught,” is taken from the opening line of this Talmudic citation. The remaining four sections of the work continue the discussion in several modalities, including a novel understanding of the meaning of repentance and deeper Kabbalistic insights on the nature of the soul. Overall, the work is deceptively complex, with sections that appear highly accessible while others hint to arcane, elusive depths.
The Tanya is known as the “Written Torah of Chassidism” because it represents the first work authored directly by a Chassidic master (previous works were collections of teachings published by various disciples). Rabbi Schneur Zalman is recognized as the first Rebbe of the Chabad movement, but the influence of his work reaches into every Chassidic dynasty and is regarded with great respect by non-Chassidic thinkers as well.
Tanya proved itself highly popular in the yeshiva world, much to the chagrin of traditional authorities, who could barely keep Talmudic students away from its intoxicating introduction of Kabbalistic concepts to pragmatic elements of the Jewish condition. In response, Rabbi Chaim of Volozhin composed his master work, Nefesh HaChaim (1824), a Lithuanian-style primer in Kabbalah that provided an alternative to students attracted to the rapidly expanding Chassidic movement.
For its part, Chabad embraced Tanya by instituting a daily study regimen to promote yearly completion of the entire work. Tanya remains a brilliant gem in the treasure of Jewish spirituality.
Dr. Henry Abramson is a specialist in Jewish History and Thought. He serves as dean at the Avenue J Campus of Touro’s Lander Colleges and may be reached at firstname.lastname@example.org.
Excellent article. I like the Tanya and the stories of Rabbi Nachman, along with the works of the Ramchal and Rabbi Aryeh Kaplan, but my knowledge of Chassidic literature is limited.