Tonight at Machon Chana: part two of The History of Sephardic Jewry series. Last week we looked at the origins of Spanish Jewry and the Muslim period; tonight we will focus on the Reconquista up to the Expulsion of 1492.

Main Auditorium of the Mighty Avenue J campus of Touro College 1602 Avenue J, Brooklyn NY 11230 7pm  Free and open to the community.  No hard questions, please.  For more information please click here. 

My old friend Dr. Michael Chigel tagged me on Facebook this morning with his remarkably kind and generous unsolicited review of Torah from the Years of Wrath. I’m deeply moved and grateful to Mike for promoting the Torah of the Aish Kodesh, as well as for the undeserved praise he lavished on my small contribution, but also…

Very pleased to see this revised edition of my first book available. Includes a new foreword and afterword.  

To the Hasidim steeped in the religious significance of the ritual calendar, the Sabbath known as Zakhor (March 23, 1940) must have seemed a cruel redundancy. Literally called “remember,” the Sabbath preceding the holiday of Purim is named for a few publicly read Torah verses (Deuteronomy 25:17-19) that memorialize the attack of Israel’s primordial enemy,…

Hey friends in Crown Heights! Please drop by and say hello.

(Well, not Yehudah Ha-Levi, but a lecture about the great Spanish-Jewish poet-philosopher of the 12th century). With Rabbi Moshe Teitelbaum. 

Sponsored by Brandon Sultan in honor of the Sultan and Benarroch Families, whose Sephardic roots are expressed in a desire to honor the Convivencia; and also in loving memory of Mrs. Jean Milstein, whose relentless optimism was an inspiration to all.

Someone told me that this was printed in The Vues. I’m not a Rabbi, but I’m kind of pleased that Ari Hirsch asked for my opinion anyway. Makes me feel like I actually belong in Brooklyn, somehow, if I’m included in this paper known as “the Heimishe Voice.”

The last weeks of winter 1942, ironically, represented a kind of plateau for the Jews of Warsaw. The typhus epidemic abated, and the Nazis had established some work facilities (“shops”) that led many to believe that through productive labor, the Jews would endure. The general feeling was, in the words of historians Barbara Engelking and…

The life and times of an important woman of the early post-Expulsion generation of Sephardic Jews. Can’t see the video? Click here please.